Cosmologies and Reconstituting Ourselves as Practitioners

Considering it's been a year since my last post, this topic seems fitting.

There are moments in our practices where it's appropriate and perhaps necessary for us to take a break: either because we deserve a well-earned rest…and/or because fundamental changes begin stirring our innards into rice pudding and we have to wait until we solidify into a new shape, much like a chrysalis.

(Common Crow Butterfly Chrysalis)

These moments generally happen when our cosmologies--that is, the stories through which we perceive and create reality--groan and creak under our burgeoning evolution. In some way, we have permanently or temporarily completed our explorations of these stories. Perhaps they are stories about good and evil, about the nature of reality, or about our place in the Universe. We face new experiences which don't reckon with our old stories, because these stories do not offer space for our expanding range of awareness. And when we have enough new experiences for critical mass, something catalyzes within, forcing us to spend time with Great Mystery until we hit the next Magnitude of Order in our path.

But why go through this? Why put ourselves through the grinder until we're reduced to metaphysical baby food? Frankly, it's dang hard to stay functional when your insides are pureed into protein shake. Why not just plow on using our well-worn machinery of perception and understanding--those trusty ironclad tools that have served us so well, and for so long?

Stagnation is not pretty. All of us have witnessed what it looks like in others: how the ever-changing, supple vitality that graces us as children turns into hardened cheese that's well beyond its expiration date. Perhaps we've seen it in our grandparents who refuse to give up old ways of thinking. Or in dogmas that do not account for the new ripples and patterns that are ever-emerging in life. Or people who hold onto jobs, relationships and insecurities for so long that their fear in losing these things outgrows their exuberance to discover new aspects of the world and of themselves. These are folks who have lost their abilities to engage with dismemberment in a good way. And without dismemberment, we cannot grow into the new selves that await us…that is, we cannot re-member the other innumerable aspects of ourselves that haven't had a chance to assume their places in our life. 

The more we recognize our multidimensionality, our multi-layeredness, our beautiful complexity, so may we better witness them in others. Not only are others honored and nourished by our accurate (and therefore loving) comprehensions, but such perceptions nourishes the perceiver as well. We eliminate the diminishment and mini-soul-losses that come from incomplete witnessing, that come from viewing people or events through too-small cosmological binoculars. More expansive recognition elicits a Win-Win which is the holy grail of shamanic living and practice. 

Why these musings of late? I've just come from another workshop from Betsy Bergstrom. It is a workshop I took 3-4 years ago on Compassionate Depossession and Curses Unraveling--but Betsy has expanded her explanations on cosmology and field theory. If it's been a few years since taking this workshop: Totally. Worth. Taking. Again. With a few years of practice under my belt, I found that I took things in more deeply. She unfolds much more information about practices we know and love. I got to witness all the different styles of practice while sitting in a powerful community field. I re-experienced what it was like to sit in the client's seat--always valuable for a practitioner. And as a fringe benefit, I received healings. 

Mulching our cosmologies (every so often) is an energetic dismemberment that allows for renewal. Our cosmologies are spiritual immune systems (more on this on a future post), so it's worth doing. When our immune systems are healthy, we use massively less energy to "defend" ourselves or to avoid situations and people. We naturally and effortlessly handle things as they come along--thereby allowing us to settle into our world in a good way.  

Cosmologies and the Virtuosity of Senses

Let’s say we are fully alive to our senses and we’ve begun to experience the vibrancy of everything around us. Now what?

For most people that is enough. Their ripening senses underscore the preciousness of all things and validates their being—the oranges that deliver sunshine, the oceans that cleanse us, the earth we plant ourselves on, the trees that greet us every morning. We are precious in how we feel and appreciate these things, especially in this world where so much of Spirit goes unnoticed. Spirit finally witnessing and loving spirit. Once the pores of our sensoria open, we can finally saturate our parched selves in the juices of Spirit. 

For practitioners, this is just the first step. We’re not only nourished by Spirit, but we’re also instruments for Spirit. That means we cultivate a virtuosity in our senses so we can actively and accurately hear the messages all around us. Our awareness allows us to siphon more information from our surroundings, our clients and our Helpers—which means our actions can be more thorough and effective, in a way that benefits more of Life.

We also need to know how to handle the impressions that aren’t pleasant without freaking out. (People who have sensation-overwhelm should take the Mediumship class with Betsy Bergstrom who gives the best instruction I’ve seen on this.) We freak when we have no handle on a situation, when our cosmologies can’t deal with the information we’re being given and we therefore have no appropriate response. This is where PTSD can come in. If we’re not successful in making sense of something, it get blocked out—and before you know it, another one of our senses shuts down and gets archived into the dead zone. 

Our cosmologies are living things that need space to grow, to handle more of what we witness as our senses (and therefore spheres of knowledge) open up. Sometimes we just need to flesh out what we already understand through our experience. Other times, we need to drop our working cosmology (the machinery through which we do our shamanic work, and the landscape in which our Magical Selves operate) in order to take up a new one. This takes courage and beaucoup assistance from the Helpers…in fact, it’s usually instigated by them. But without this renewal, we get prone to what Roger Walsh calls “Truth Decay”—the dogmatisation of a living reality. 

The First Ancestor

Who are the First Ancestors? We’ve already seen the downside of not tending our ancestral lines  (see previous post), but the oldest cultures hold a special status for the First Ancestors, the first Humans who lived millennium-long lives (or were immortal), maintained incredible wisdom without written language, and taught the civilizing arts to those who came after.

Nearly all old religious texts contain stories of these Ancients. They lived hundreds or thousands of years (check out the Old Testament, stories of the Egyptian Shemsu Hor, or the really old Bodhisattvas who are supposed to still living in the hills or mountains somewhere). These Ancients taught skills for humanity to live in a good way and to explore/fulfill their capacities. And they are considered divine or semi-divine.

Isn’t it interesting that the glyphs in Egyptian pyramids and Mayan temples seem to have sprung fully formed onto the walls of these awesome monuments (monuments which modern machinery would have trouble reconstructing)? Unlike most civilizations after that time, there is no evidence of writing or glyph-work that evolved from cruder to more sophisticated forms. What about the fact that pyramids were erected in these two seemingly disparate civilizations, and in both cultures these pyramids symbolize a woman lying on her back? This begs two questions: where did it all come from, and how do I get plugged in?

Gustav Klimt - Tree of Life

Anthropologists (the good ones at least) recognize that indigenous thinking is inherently different to modern thinking. While we tend to think of things linearly (that old Hegelian model of steady advancement and progress), indigenous folks think of things circularly in that everything has a cycle and everything must be renewed by ritual. 

Some rituals, especially communal ones, in indigenous societies re-enact the events of that First Time (Egyptian: “Zep Tepi”) in order to renew and replenish aspects of their current world. They align themselves with the powerful compassionate Ancients, and thereby also re-enact the creation of their world—that is, they are re-birthing themselves, making themselves anew, replenishing the world, and re-affirming their divine or semi-divine origins. It’s no wonder that these societies cooked their creation stories into the bones of their youth, for these stories give their people strength and meaning throughout their lives (see my post: Myth, Meaning, Ritual and the Daily Grind). Joseph Campbell, Robert Bly (“What Stories Do We Need?”) and many others recognized this need for the mythopoetic dimension: the dimension where the Ancients dwell...and where we practitioners work.

Michael Harner once said that: while modern society tends to look toward the newest things as the apex of culture, shamanic cultures look to the oldest. Indeed the challenge for modern practitioners is, in addition to our defined roles as bridges between Ordinary and Non-ordinary Reality, we also have to bridge between a time-and-culture long forgotten and a time-and-culture that is trying to outdo itself in being totally unlike its predecessors. 

We modern folks often turn away from our predecessors because we don’t want to incur the same mistakes as our dowdy great-aunts or our workaholic parents—so we conscientiously attempt to fashion things anew. The results are all around us—good, bad and ineffectual. But what if each of us has an Ancestor, a First Ancestor (as we all must have originated somewhere), that carries unbounded wisdom, skill, compassion and power? And if we enlist such an Ancestor, then how insurmountable are our problems really?

If you haven’t already, you can sign up for Christina Pratt’s workshop which is coming up in a month to get started in this amazing aspect of shamanic work.