Another Quick Word on Victimhood...

I have STILL not figured out how to get comments viewed on the main page (though you can see it on each individual article page when you click on the article title), despite re-doing the layout to include a comments field. Any suggestions are welcomed.

In the meantime, a fellow shamanic practitioner posted this great article on victimhood by Lynne Forrest, who goes much further in depth on this topic.

As practitioners, it's really important to root out all the ways we play Victim, Rescuer or Persecutor--or at least stay aware of our own tendencies so we know when we've started down that slippery-slope and catch ourselves. Being practitioners, it's all too easy to (consciously or not) start as a Rescuer and feel trapped in an unhealthy series of roles with our client. We all feel when this happens: we feel a dip in our energies and suddenly don't want to work with a client anymore (even if we don't show it). It's a good vulnerability to plug up.

And if all that's not enough, it makes us better practitioners because we can recognize when our clients start making the rounds of this diabolical triangle. Being firmly rooted in our own understandings (and having resolved, or at least being aware of, our own tendencies), we can help them pull out (which may mean sending them to therapy) of it instead of tagging along and also getting caught in this disempowering merry-go-round.

Sacred Space and the Archeology of Motives

As with surgery, in shamanism we want to maintain clean workable spaces when we roll up our sleeves and get elbow deep into Soul. We want to create Sacred Space. It’s such a basic principle of most indigenous shamanic practices, and yet not something often talked about in trainings.

For many of us, we have routines—perhaps setting up our altars, honoring our spirits, maintaining power objects, smudging the room, and calling in the Spirits. But even in situations when such elaborate routine is not possible (ICUs, for instance) the one sine qua non for setting space (besides the presence of the Spirits) is our intention. Our intentions provide the “rules” or “guidelines” of the playing field in which energy runs. (The actual mechanics is provided by our cosmologies, but that’s another post.)

A practitioner is the main power object in a healing session. S/He is the power object for the Spirits. We anchor spiritual realities into the physical world. Being a power object is a capacity everyone has to varying degrees, but shamans are born (by agreement) and beaten into serviceable shape for the Spirit by initiatory experiences. They are therefore effective power objects for the Spirits.

Human beings are in a privileged position—we are Spirit but we are also players in this physical realm. While the Spirits affect us, they don't grease all the squeaky wheels of this world without our help because the human sphere of the Middle World was set up for us to learn through Free Will, Choice and Awareness. This is why, in most cases, only the living can help the dead if they haven’t crossed over after a time…because we are the ones responsible for setting the space in the human portion of the Middle World. 

A practitioner is a power object, but a power object with history. Power objects with histories are mixed bags. Some have gathered much healing power over the years, but in most shamanic cultures they often are considered dangerous enough to outsiders that they must be buried with the owner. Those who attempt to use these artifacts usually need to purge enough of the original owner’s energy from the object before they can use it.

In our case what we need to purge are our motives, and our motives are tied to the artifacts of our history and psyche: our wounds and insecurities, our needs and the world’s inability to meet them. We’re matryoshka dolls, and we can’t assume that what’s within us is a mirror to our conscious intentions. Our motives to heal and do right may carry deeper personal needs (feeling power or wanting attention) or ulterior motives (proving that I am a good person or that I’m worthy). And unless we’re aware or have mechanisms to deal with these surprise-centers in our chocolate box, they can end up messing with our space setting in small (or not-so-small) ways. Intention is tied to motive.

Consider the above issues seriously, but don’t freak. The reality is that intentionality is a skill that we all need to hone and re-hone, and we’re always going to find surprise-centers. Being a responsible practitioner doesn’t mean being perfect or “pure,” it means taking responsibility for what you know and don’t know about yourself. Meanwhile you can make an agreement with your Helpers to face and work with your hidden motives, provided that they keep them clear of the space during a shamanic session. Learning this skill can be bitter medicine, but if we’re not afraid of the passing discomfort we can come out much better practitioners.